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Holy Orders and Higher Standards: Why Clergy Education Deserves an A+

by Rev. Allison Mark, Cal-Pac first-elect clergy delegate

If you’ve ever assembled IKEA furniture with instructions in another language and no Allen wrench, then you know: clarity matters.

The fourth and final constitutional amendment up for ratification may not have the immediate drama of regionalization or racial justice, but don’t be fooled—it’s a quiet powerhouse for strengthening our clergy and ensuring our decisions come from well-formed, theologically educated voices.

This amendment sharpens our standards for who can vote for clergy delegates to General Conference. Because if we’re shaping the future of the global Church, we better make sure we’ve done our homework.

What the Amendment Does

This amendment revises Section VI, Article IV of the Constitution, which outlines the educational qualifications for clergy members of an annual or provisional conference who are eligible to vote for clergy delegates to General Conference.

What’s new?

It clarifies that voting clergy must have completed: “a course of study or Master of Divinity from a University Senate-approved theological school or its equivalent as recognized in a Central Conference.”

This isn’t a major rewrite—it’s more like putting a magnifying glass on a fuzzy paragraph. It defines what an “M.Div.” means and ensures that Central Conferences have space to name equivalent credentials within their own contexts.

Why This Matters

This is about consistency, clarity, and equity.

  • It respects that not all training paths look the same around the world—but still holds everyone to high standards.
  • It affirms that theological education—whether by M.Div., Course of Study, or recognized equivalent—is essential for understanding the depth of our tradition, doctrine, and polity.
  • And it ensures that those casting votes for General Conference delegates are equipped to do so with both spiritual and academic grounding.

This amendment doesn’t raise the bar—it defines where the bar actually is.

If Ratified: What Could This Look Like by 2028?

  • Stronger voting integrity: Annual and Central Conferences will have a consistent, enforceable standard for clergy voting eligibility—preventing confusion, disqualification, or uneven application.
  • Greater respect for Central Conferences: By naming “equivalent as recognized in a Central Conference,” the amendment affirms the legitimacy of contextualized theological formation across the globe.
  • More equitable access: With clearer expectations, Boards of Ordained Ministry might expand scholarships, mentorship, or partnerships with University Senate-approved schools or equivalents—especially for bi-vocational, immigrant, and rural clergy.
  • Longer-term trust in the process: General Conference decisions are more likely to be trusted and honored when it’s clear that those who voted had the educational and theological tools to engage deeply with the issues.

And No—It’s Not Elitist

Some may wonder if this amendment privileges seminary grads or sidelines elders who came through alternative paths. It doesn’t.

It honors both the Course of Study and the M.Div., while ensuring both are properly accredited and contextual. It’s not about a diploma—it’s about formation. We’re not gatekeeping degrees; we’re safeguarding discipleship.

Voting Details

As with the other amendments: no edits, no rewrites—just a yes or no vote. It must reach a two-thirds majority of all votes cast across all annual conferences globally to be ratified.

Lay and clergy voters each carry the weight of that decision.

Final Thought: God Doesn’t Call the Equipped—But the Equipped Still Need to Study

Yes, God calls unlikely people. Yes, the Spirit moves through fishermen, shepherds, and tax collectors. But guess what? Even Paul, who had a roadside conversion, still went off for three years to study and prepare before preaching full time (Galatians 1:17–18).

We’re not voting for clergy education to become a bottleneck. We’re voting for it to be a blessing—a consistent, clear foundation from which bold, Spirit-led leadership can rise.

Because it turns out: theology isn’t just for scholars. It’s for shepherds. For servant-leaders. For clergy who are shaping the Church not just on Sunday mornings, but at General Conferences where the stakes are high and the Spirit is calling.

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